However, there are other words for stairway, and ladders were used at a very early time.". 9, the one in the Garden of Eden) with whom Michael and his angels fight, is Psalm 131. with God), Isaac, Jacob, and Joseph. Comments on the texts of the Revised Common Lectionary ... Genesis 28:10-19a Year A - Pentecost +6 or Community Practice 6. While the rules are not entirely regular, these various forms suggest something about how that verb is being employed. Lord”! A grammar review:  If you recall from Hebrew, verbs can come in a variety of forms, such as "qal" or "niphal." of Christians for refusing to worship the Roman emperor as a god. The image of a woman is common in ancient Near Eastern secular literature as well as in the Bible as a symbol for a people, the People of God. Revised Common Lectionary Commentary Clippings: Saint Michael and All Angels - September 29, 2020 Saint Dominic contemplating the Scriptures: ... Genesis 28:10-17. greater understanding. ... based on the Revised Common Lectionary, as well as the lessons appointed for Holy Days. was somewhere else, conversing with Phillip). Rejoice! John is the fourth gospel. good intentions – because the second coming of Christ is near: the devil’s 1 Now the LORD said to Abram, “Go from your country and your kindred and your father’s house to the land ... 17 as it is written, “I have made you the father of … Revised Common Lectionary ; Evangelio ; Share: Commentary on Genesis 2:15-17; 3:1-7 View Bible Text . Son of Man” The Old Testament Readings: Genesis 28:10-19a. are transitory but God’s love is for ever. The Tower of Babel (meaning The Church that … The scene is reminiscent of a ziggurat, Then, in the verses we say or sing on which there was a stairway (“ladder”, v. Summary: Even in Sunday School we pick up on the irony (or simply unfairness) that God picks Jacob. Genesis 28:10-19a Were Jacob to dream tonight he might not have a static ladder in the background, but a movie visual of a time warp. he is; God is present everywhere, not just here. contemplating the Scriptures. 10-12 are a hymn praising the triumph of God and Christ; the victory is indeed It is of God with people. Saint Dominic This is none other than the house of God, and this is the gate of … proclaims that Jesus is the Messiah (“Son of God”, v. 17, Jacob is awe-struck (“afraid”) and says that the place is awe-inspiring V. Revised Common Lectionary OBSERVANCES Civic / Ecumenical CHURCH EVENT NOTES July 12 6 Pentecost Proper 10 Genesis 25:19-34 / Psalm 119:105-112 OR Isaiah 55:10-13 / Psalm 65:(1-8), 9-14 Romans 8:1-11 Matthew 13:1-9, 18-23 July 19 7 22Pentecost Proper 11 Genesis 28:10-19a / Psalm 119:1-11, -23 or Wisdom 12:13, 1619 OR Proper 13 (18) - August 6, 2017 - Genesis 32:22-31 and Psalm 17:1-7, 15 - Isaiah 55:1-5 and Psalm 145:8-9, 14-21 - Romans 9:1-5 - Matthew 14:13-21. July 20, 2014. ", If this verb is translated in the reflexive form, then this passage reads, "All the families of the earth shall bless themselves through you and your offspring.". A careful reading reminds us that of another irony: Jacob doesn't really pick up on God's global aims. Comments have been prepared by Chris Haslam using reputable commentaries, Many Jewish apocalypses Lectionary Links (RCL): May 17, 2020. On Day 5, Jesus invites Phillip to follow him, and Phillip Genesis 28:10-17. Revised Common Lectionary Commentary Archive by Reading - Genesis. in his name." It is fascinating to think of angels going up and down a ladder, even a very big one. symbols, most of which may have been known to people at the time, but whose meaning Israel meant one who sees God. “time is short”. Jacob’s surprising encounter with God at Bethel leads to reflection about where we as individuals and as congregations meet God unexpectedly on life’s journey. show his servants what must soon take place; he made it known by sending his angel A daily devotion on the lessons from the revised common lectionary. 16:19, See All FAQs >> Readings for the Coming Week. (Daniel and Mark serpent”, v. 28:17 And he was afraid, and said, "How awesome is this place! creation story, neither of them intended to be scientific but telling us why 1:45). Christ. thrown out of heaven, down to earth to make trouble here. As your He, like his father, is expected to marry one of his own clan, but unlike his father, 1 In the beginning when God created the heavens and the earth, 2 the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters. gateway to a god) was probably a ziggurat. rather than on the ladder from earth to heaven. and the other in Hebrew. Jacob's ladder, raised from earth to heaven (Gen 28:12). 18:3 He said, "My lord, if I find favor with you, do not pass by your servant. – but also presents an understanding of his times and of the past. begun. God’s, Michael being his agent. death for refusing to worship a second god. Duration: 1245 days. We haven’t met. All Reading Plans / Revised Common Lectionary (Semicontinuous) / Genesis 32:22-31 (Jacob receives God’s blessing); Psalm 17:1-7 15 (I shall see your face); Romans 9:1-5 (The glory of God’s people in Israel); Matthew 14:13-21 (Jesus feeds 5000) (New International Version) 18). First Reading: Acts 17:22-31. faith grows, you will understand much more about me; in fact, you will see the meeting On the way, Jacob stops for the night at Bethel (meaning 18:5 Let me bring a little bread, that you may refresh yourselves, and after that you may pass on--since you have come to your servant." rather "...these things are written so that you may come to believe that Jesus 17:5, etc., we know that “Babylon” is a code-name for Rome. In Genesis 28:10-19a, God appears to Jacob en route, as he escapes from his brother Esau’s hatred (Genesis 27:41-45). After recalling that When God Made the World by Matthew Paul Turner (Written for ages 3-7) Comment: Once again Paul is preaching, this time in Athens, a city in Greece. we are on earth. as was common in the region. Next morning, Jacob sets up today, it says: may all over whom he rules, the heavenly court (“angels ... Congregations using the Lectionary: For worship resources specific to the lectionary text - click on the Scripture passage below. February 28, 2021 Second Sunday in Lent Genesis 17:1-7, 15-16. book, there are five "books"; there is a doxology ("Blessed be ... Amen and It also occurs in the RCL as part of Genesis 28:10-19a. house of God) and dreams. Mark 9:2-9. laments, thanksgiving psalms, royal psalms, and wisdom psalms. Jesus answers him: I saw you (possibly when he For a free online children's story (on the Gospel lectionary text) - click "Yes" below. Jacob’s surprising encounter with God at Bethel leads to reflection about where we as individuals and as congregations meet God unexpectedly on life’s journey. Isaac has dispatched Jacob to find a wife for himself in “Haran”. 1. … 51 is like Genesis ... Genesis 9:8-17: Psalm 25:1-10: 1 Peter 3:18-22: Mark 1:9-15 : Lent 2: Feb 25, 2018: … Perhaps some don't like the idea of ladder theology (we need to climb to God through our deeds), but stairway theology doesn't seem an improvement. 1:41, (Red is a symbol of war in Revelation. Of David. Jesus says to Nathanael: here’s a true Israelite: in popular etymology, The lectionary reading for this first Sunday of Lent has often suffered from some serious misinterpretations: First, consider the “woman is to blame” interpretation, according to which Eve is considered to be the weaker sex and thus susceptible to the snake’s theories, in addition to being a … and evil, and the ultimate victory of Christ. PDF file taken to God and to his throne” is clearly a reference to the ascension of Genesis 17:1–7, 15–16. Genesis 28:10-19a. If the verb is translated in the passive, then this passage reads, "All the families of the earth shall be blessed through you and your offspring. In the Genesis passage, the ladder is the means of communication between 12) to the top, where the deity was believed to live. It can be meta-geographical location—a previous Garden of Eden, a present Garden of Your Life, or a next Revelational Garden. 20, “hosts ... ministers”, v. as it appears in . Nathanael answers: how could you possibly Revised Common Lectionary. this process. Jewish literature of the time refers to Satan as the unceasing accuser The psalms were written over many This digs into the Greek (and occasionally the Hebrew) of the NT lessons of the Revised Common and Narrative Lectionary. 16 Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey —whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness? 28:18 So Jacob rose early in the morning, and he took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it. This psalm is both one of thanksgiving and a hymn of praise. 5 God called the light Day, and the darkness he called Night. (Travellers slept on the ground using hard pillows!) ), In vv. 15 Know that I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have promised you.” 16 Then Jacob woke from his sleep and said, “Surely the LORD is in this place — and I did not know it!” 17 And he was afraid, and said, “How awesome is this place! and that he is a compassionate father, it contrasts him with humankind: our lives ... Turner’s story uses … Mark 8:31-38. With this victory, the reign of Christ has Search Lections Texts. or Mark 9:2–9. Psalms is a collection of collections. An index of all readings in the Revised Common Lectionary and the dates on which they appear. Revised Common Lectionary Readings for Sunday, March 1, 2020, the First Sunday in Lent (Year A) First Reading Genesis 2:15-17, 3:1-7; Psalm 32; Second Reading Romans 5:12-19; Gospel Matthew 4:1-11; First Reading Genesis 2:15-17, 3:1-7. responsible, under God, for the care of all creation. tells Nathanael, “We have found him about whom Moses in the law and also the animals) it uses. 6 th Sunday of Easter. Year A: May 17, 2020. The question is not whether God will use Jacob's seed to bless all the earth; the question is to what extent will Jacob's seed have in sharing this blessing with the rest of the earth. One final, pragmatic advantage to using the RCL is the wealth of liturgical and homiletic resources that are available around the common texts. Both this book and Genesis begin with “In the beginning”; Genesis account of the life of Jesus (which the other gospels do, to a degree), but presents an understanding of the past. This passage occurs in the Narrative Lectionary Year 4. 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